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10 July 2007 @ 01:22 pm
The following is kind of a "steam of consciousness" post...

Back to C.S. Lewis's journey through heaven and hell (The Great Divorce). Here, some light is shed on his theory of hell:

"Then those people are right who say that Heaven and Hell are only states of mind?"
"Hush," said he sternly. "Do not blaspheme. Hell is a state of mind-ye never said a truer word. And every state of mind, left to itself, every shutting up of the creature within the dungeon of its own mind-is, in the end, Hell. But Heaven is not a state of mind. Heaven is reality itself. All that is fully real is Heavenly. For all that can be shaken will be shaken and only the unshakable remains."
So passage brings up so many thoughts and connections: The idea that hell is not so much a place of fire and physical torture, as it is a place of being alone. Very very alone forever. I am frequently tempted to retreat back into my own mind, to pull away from other people and from God. This is more than just a personality trait of introverts. It is the enemy coercing me to disengage from relationships. To take a little step into hell.

The mentally insane are classified into different groups depending on how much interaction with other human beings they are able to handle. Everything from those are are a little eccentric and need to live by themselves all the way to the dangerously violent. I think being crazy must be a little bit like hell too.

What piece of scripture is he referring to at the end?

Hebrews 22-29 (NIV):

But you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. You have come to thousands upon thousands of angels in joyful assembly, 23 to the church of the firstborn, whose names are written in heaven. You have come to God, the judge of all men, to the spirits of righteous men made perfect, 24 to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. 25 See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? 26 At that time his voice shook the earth, but now he has promised, "Once more I will shake not only the earth but also the heavens." 27 The words "once more" indicate the removing of what can be shaken--that is, created things--so that what cannot be shaken may remain. 28 Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, 29 for our "God is a consuming fire."

I see the whole creation as the Lord's great project. The fallen earth and fallen man is being redeemed through death and resurrection. Our hearts and minds shaken, sanctified, our trust in fleeting things laid waste. All throughout history, from Abraham to David, the apostles and the church of today, he is always reforming us. Cutting off branches and grafting new ones in. It is a great work, spanning many lives of men, but just the beginning of his purpose for His creation. What remains will be solid. A solid new earth, solid people.



The thing that reminds me of this verse is the song Shake the Heavens by Kim Hill:

Not to a mountain
Not to a temple
Made of wood and stone

Not to the angels
To the saints assembled
To God on His righteous throne

Not just a trembling of my flesh
But in all consuming fire I rest

You will shake the heavens
As You shake the earth
When the fires fall by Your grace I'll stand
I'll join with the angels
As the elders fall
We all cry holy, we all cry holy
We all cry holy, we all cry holy

Not to a system
Not just religion
Empty words and rules

But to true salvation
Holy mediation
The sprinkled blood
Of the one who rules

Not just a trembling of my flesh
But in all consuming fire I rest

You will shake the heavens
As You shake the earth
When the fires fall by Your grace I'll stand
I'll join with the angels
As the elders fall
We all cry holy, we all cry holy
We all cry holy, we all cry holy
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02 July 2007 @ 12:51 pm
In C.S. Lewis's afterlife fantasy The Great Divorce, he comes across people in heaven singing and describes them this way:

If I could remember their singing and write down the notes, no man who read that score would ever grow sick or old.



What music could be so powerful that only looking at the score, not even hearing it played, could alone reverse the decaying effects of the fall of Adam? Beethoven's 9th? Lightyears away, but nonetheless hinting at it I believe. I have heard Christians speak this way of the scriptures - of the power of the physical written scripture on the page, of hugging their bibles close, of the joy felt by a prisoner who discovers a single page of the "The Gospel According to St. John."

The law that Moses bought down from Mount Sinai was etched in stone by God himself. What fear and trembling must the sight of those tablets stirred in the people of Israel? Behold the law, announcing our certain death. Many years later, the gospel completes the law and announces our redeemer. Behold, the Lamb of God, who takes away the sin of the world. Jesus Christ. He is the one the angels sing of. We join them now, and even more so in the endless days to come!

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In the introduction to For All God's Worth, N.T. Wright describes the incarnation (Jesus) this way:
How can you cope with the end of a world and the beginning of another one? How can you put an earthquake into a test-tube, or the sea into a bottle? How can you live with the terrifying thought that the hurricane has become human, that fire has become flesh, that life itself came to life and walked in our midst? Christianity either means that, or it means nothing. It is either the most devastating disclosure of the deepest reality in the world, or it's a sham, a nonsense, a bit of deceitful play-acting.


I think this is wonderful imagery! My former pastor, Karl Barden, put a practical spin on it:
If Christianity is anything, it is everything!
If you didn't catch that, I'll rephrase it: If Christianity is anything, anything at all, then it must be everything! Service to Jesus should absolutely dominate your life. I think both of these are another angle of the well-known challenge from C.S. Lewis:
I am trying to prevent anyone saying the really foolish thing that people often say about Him: "I am ready to accept Jesus as the great moral teacher, but I don't accept His claim to be God." That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic - on a level with the man who says he is a boiled egg - or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.
So what do we do about this?! Lewis reveals his answer along with the question:
...fall at His feet and call Him (Jesus) Lord and God.
Bishop Wright goes on to prescribe:
...sheer unadulterated worship of the living and true God, and by following this God wherever he leads, whether or not it is the way our traditions would suggest. Worship is not an optional extra for the Christian, a self-indulgent religious activity. It is the basic Christian stance, and indeed...the truly human stance. "Worship" derives from "worth-ship": it means giving God all he's worth.
And Barden went on to put in 30 hard years of pastoring a congregation whose mission statement began with:
Lift up the Lord Jesus Christ in worship.
I think all of this is a wonderful place to start! The obvious next question to ask is "What is worship?" or "Can you tell or show me what it looks like?" From there we jump from our high position into a sea of confusion. I really want to come up with a working definition of "worship" over the next month. I think I'll make it a series on this blog. I've had it explained to me many times, and each time, something quite different from the previous definition was being described. I want to work through all of this and come up with something more solid. Maybe it will be a long definition with 20 variations. Maybe it will be really short.



The purpose? Intellectual exercise? No. I want to worship Jesus! I want to do it right. I don't want to miss something important. I want to teach my children how, and I'm not exactly sure what it looks like.
 
 
 
 

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